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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2018-4-4-0-6</article-id><article-id pub-id-type="publisher-id">1544</article-id><article-categories><subj-group subj-group-type="heading"><subject>MISCCELLANEOUS: MESSAGES, DISCUSSIONS, REVIEWS</subject></subj-group></article-categories><title-group><article-title>UNDERSTANDING OF TIME IN TRADITIONAL ETHNIC CULTURE AND MODERN ETHNOCULTURAL PRACTICES (THE EXPERIENCE OF HERMENEUTIC RECONSTRUCTION)</article-title><trans-title-group xml:lang="en"><trans-title>UNDERSTANDING OF TIME IN TRADITIONAL ETHNIC CULTURE AND MODERN ETHNOCULTURAL PRACTICES (THE EXPERIENCE OF HERMENEUTIC RECONSTRUCTION)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Shvedova</surname><given-names>Irina V.</given-names></name><name xml:lang="en"><surname>Shvedova</surname><given-names>Irina V.</given-names></name></name-alternatives><email>irinasventa@gmail.com</email></contrib></contrib-group><pub-date pub-type="epub"><year>2018</year></pub-date><volume>4</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2018/4/6._Шведова.pdf" /><abstract xml:lang="ru"><p>The purpose of the article is the appeal to the experience of transferring the picture of the world in traditional folk culture. The author reveals the specifics of understanding nature in the folk tradition, where the emotional component is combined with the desire to interact with the forces of nature in order to solve many problems of a purely utilitarian nature. In the process of deciphering a specific model of knowledge, designed to retain and transmit socially significant experience, the author considers a three-level model of the world, where the next carrier of this experience inscribes himself/ herself and his/ her environment. The foundations that make up the integrity of this model are revealed: these are the categories of space, time, processes (movement) and objects (matter) as a living changeable reality.</p></abstract><trans-abstract xml:lang="en"><p>The purpose of the article is the appeal to the experience of transferring the picture of the world in traditional folk culture. The author reveals the specifics of understanding nature in the folk tradition, where the emotional component is combined with the desire to interact with the forces of nature in order to solve many problems of a purely utilitarian nature. In the process of deciphering a specific model of knowledge, designed to retain and transmit socially significant experience, the author considers a three-level model of the world, where the next carrier of this experience inscribes himself/ herself and his/ her environment. The foundations that make up the integrity of this model are revealed: these are the categories of space, time, processes (movement) and objects (matter) as a living changeable reality.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>culture</kwd><kwd>tradition</kwd><kwd>values</kwd><kwd>ethno-artistic experience</kwd><kwd>folk picture of the world</kwd><kwd>ornament</kwd></kwd-group><kwd-group xml:lang="en"><kwd>culture</kwd><kwd>tradition</kwd><kwd>values</kwd><kwd>ethno-artistic experience</kwd><kwd>folk picture of the world</kwd><kwd>ornament</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Anderson,&amp;nbsp;B. (2001), Voobrazhaemie soobshestva. Razmyshleniya ob istokah i rasprostranenii natsionalizma [Imaginary communities. 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