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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2021-7-1-0-9</article-id><article-id pub-id-type="publisher-id">2298</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Anthropological foundations of &amp;quot;integral knowledge&amp;quot; in the Russian metaphysics of all-unity&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Anthropological foundations of &amp;quot;integral knowledge&amp;quot; in the Russian metaphysics of all-unity&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Masalov</surname><given-names>Alexei G.</given-names></name><name xml:lang="en"><surname>Masalov</surname><given-names>Alexei G.</given-names></name></name-alternatives><email>masalov@bsu.edu.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Belgorod State National Research University</institution></aff><pub-date pub-type="epub"><year>2021</year></pub-date><volume>7</volume><issue>1</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2021/1/НР_Соц._и_гум._исслед._Т.7_1_2021-09.pdf" /><abstract xml:lang="ru"><p>Russian historians of philosophy and readers who are not indifferent to the national intellectual culture have long and deservedly drawn attention to the corpus of religious and philosophical ideas related to the works of A.S.&amp;nbsp;Khomyakov, V.S.&amp;nbsp;Solovyov, S.N.&amp;nbsp;Trubetskoy, L.P.&amp;nbsp;Karsavin, S.L.&amp;nbsp;Frank and a number of other Russian thinkers who developed the conceptual aspects of the metaphysics of all-unity. Nevertheless, the anthropological and epistemological meanings that have developed in the depths of Russian metaphysics and the philosophy of integral knowledge do not seem to be fully revealed. The article represents an additional step in this direction.</p></abstract><trans-abstract xml:lang="en"><p>Russian historians of philosophy and readers who are not indifferent to the national intellectual culture have long and deservedly drawn attention to the corpus of religious and philosophical ideas related to the works of A.S.&amp;nbsp;Khomyakov, V.S.&amp;nbsp;Solovyov, S.N.&amp;nbsp;Trubetskoy, L.P.&amp;nbsp;Karsavin, S.L.&amp;nbsp;Frank and a number of other Russian thinkers who developed the conceptual aspects of the metaphysics of all-unity. Nevertheless, the anthropological and epistemological meanings that have developed in the depths of Russian metaphysics and the philosophy of integral knowledge do not seem to be fully revealed. The article represents an additional step in this direction.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>all-unity</kwd><kwd>cognition</kwd><kwd>conciliarity</kwd><kwd>consciousness</kwd><kwd>"integral knowledge"</kwd><kwd>Vladimir S. Soloviev</kwd><kwd>Sergei N. Trubetskoy</kwd><kwd>Semyon L. Frank</kwd><kwd>Alexey S. Khomyakov</kwd></kwd-group><kwd-group xml:lang="en"><kwd>all-unity</kwd><kwd>cognition</kwd><kwd>conciliarity</kwd><kwd>consciousness</kwd><kwd>"integral knowledge"</kwd><kwd>Vladimir S. Soloviev</kwd><kwd>Sergei N. Trubetskoy</kwd><kwd>Semyon L. Frank</kwd><kwd>Alexey S. Khomyakov</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Aliokhina,&amp;nbsp;E.&amp;nbsp;V., Koposov,&amp;nbsp;L.&amp;nbsp;F. 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