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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2021-7-2-0-14</article-id><article-id pub-id-type="publisher-id">2437</article-id><article-categories><subj-group subj-group-type="heading"><subject>MISCCELLANEOUS: MESSAGES, DISCUSSIONS, REVIEWS</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Interpretation of everyday life as a set of &amp;ldquo;life worlds&amp;rdquo; and &amp;ldquo;worlds of experience&amp;rdquo;&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Interpretation of everyday life as a set of &amp;ldquo;life worlds&amp;rdquo; and &amp;ldquo;worlds of experience&amp;rdquo;&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Adan</surname><given-names>-</given-names></name><name xml:lang="en"><surname>Adan</surname><given-names>-</given-names></name></name-alternatives><email>our.story-adafeng@qq.com</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Aotgenhuar</surname><given-names>-</given-names></name><name xml:lang="en"><surname>Aotgenhuar</surname><given-names>-</given-names></name></name-alternatives><email>our.story-adafeng@qq.com</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Sum Ber</surname><given-names>-</given-names></name><name xml:lang="en"><surname>Sum Ber</surname><given-names>-</given-names></name></name-alternatives><email>our.story-adafeng@qq.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Belgorod State Institute of Arts and Culture</institution></aff><pub-date pub-type="epub"><year>2021</year></pub-date><volume>7</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2021/2/14.pdf" /><abstract xml:lang="ru"><p>Consideration of the main theoretical and methodological approaches in the study of everyday culture allows us to understand it as a subsystem in the integral &amp;laquo;mother&amp;raquo; cultural matrix. The article offers the author&amp;#39;s understanding of the &amp;laquo;Evenk everyday life&amp;raquo; in the context of Chinese culture and the identification of its axiological potential, which is important for solving common cultural problems of the peoples of the North. The samples of the Evenk ethnic group describe some specific features of the daily culture of the Evenks, a unique people whose traditions in their cultural genesis go back to the early stages of the history of Chinese ethnic groups, demonstrate a close semiotic and semantic connection, unity with the natural complex in the &amp;ldquo;man&amp;nbsp;&amp;ndash; nature&amp;rdquo; paradigm. It is shown that against the general background of multi-ethnicity and the strengthening of integration trends in the life of small peoples, their cultural traditions are particularly vulnerable. The authors&amp;rsquo; judgments are based on the assumption that today&amp;#39;s study of everyday life is legitimately associated with the methodological idea of its reconstruction from the differences of individual &amp;ldquo;life worlds&amp;rdquo;.</p></abstract><trans-abstract xml:lang="en"><p>Consideration of the main theoretical and methodological approaches in the study of everyday culture allows us to understand it as a subsystem in the integral &amp;laquo;mother&amp;raquo; cultural matrix. The article offers the author&amp;#39;s understanding of the &amp;laquo;Evenk everyday life&amp;raquo; in the context of Chinese culture and the identification of its axiological potential, which is important for solving common cultural problems of the peoples of the North. The samples of the Evenk ethnic group describe some specific features of the daily culture of the Evenks, a unique people whose traditions in their cultural genesis go back to the early stages of the history of Chinese ethnic groups, demonstrate a close semiotic and semantic connection, unity with the natural complex in the &amp;ldquo;man&amp;nbsp;&amp;ndash; nature&amp;rdquo; paradigm. It is shown that against the general background of multi-ethnicity and the strengthening of integration trends in the life of small peoples, their cultural traditions are particularly vulnerable. The authors&amp;rsquo; judgments are based on the assumption that today&amp;#39;s study of everyday life is legitimately associated with the methodological idea of its reconstruction from the differences of individual &amp;ldquo;life worlds&amp;rdquo;.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>everyday culture</kwd><kwd>Evenk everyday life</kwd><kwd>multiethnicity</kwd><kwd>forms of sociality</kwd><kwd>polyvariance</kwd><kwd>“life worlds”</kwd><kwd>“worlds of experience”</kwd><kwd>framing of the world</kwd></kwd-group><kwd-group xml:lang="en"><kwd>everyday culture</kwd><kwd>Evenk everyday life</kwd><kwd>multiethnicity</kwd><kwd>forms of sociality</kwd><kwd>polyvariance</kwd><kwd>“life worlds”</kwd><kwd>“worlds of experience”</kwd><kwd>framing of the world</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Adan (2019), &amp;ldquo;Music and the formation of ethnic and cultural identity of Chinese of the Evenks&amp;rdquo;, Narodnaya muzykal&amp;rsquo;naya kul&amp;rsquo;tura russkoy provintsii: problemy sokhraneniya i razvitiya [Folk music culture of the Russian province: problems of preservation and development], Belgorodsky gosudarstvenny institut iskusstva i kul&amp;#39;tury, Belgorod, Russia, 247-249 (in Russ.).</mixed-citation></ref><ref id="B2"><mixed-citation>Adan (2020), &amp;ldquo;Ethnic identity of the Evenk ethnos as &amp;lsquo;children of nature&amp;rsquo; in history and culture&amp;rdquo;, Nauka. 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