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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2021-7-4-0-8</article-id><article-id pub-id-type="publisher-id">2565</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Clothes of the Nekrasov Cossacks in the 19th &amp;ndash; 20th centuries: historical and cultural relations and conditions for transformation&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Clothes of the Nekrasov Cossacks in the 19th &amp;ndash; 20th centuries: historical and cultural relations and conditions for transformation&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Vlaskina</surname><given-names>Nina A.</given-names></name><name xml:lang="en"><surname>Vlaskina</surname><given-names>Nina A.</given-names></name></name-alternatives><email>nvlaskina@gmail.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>The Southern Scientific Centre of The Russian Academy of Sciences</institution></aff><pub-date pub-type="epub"><year>2021</year></pub-date><volume>7</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2021/4/4-21-8.pdf" /><abstract xml:lang="ru"><p>The article provides a brief description of the festive and everyday traditional clothing of the Nekrasov Cossacks in the context of the group&amp;rsquo;s historical and cultural ties. The author analyses ethnographic and dialectological publications, as well as field materials collected by researchers from the Southern Federal University and the Southern Scientific Centre of the Russian Academy of Sciences in 2007&amp;nbsp;&amp;ndash;&amp;nbsp;2016 in the Nekrasov communities of the Krasnodar and Stavropol Regions. The use of an integrated ethnolinguistic approach to the study of language and culture made it possible to present a holistic image of a costume and pay attention to culture-specific details. The changes that appeared in the costume during the 19th &amp;ndash; 20th centuries are accentuated. The research has shown that in the beginning, the costume of the Don Cossacks, who formed the basis of the Nekrasov Cossacks community, absorbed the Slavic and Turkic elements; in the Turkish period of the Nekrasovites&amp;rsquo; history, the Eastern influence increased, although the key components of the costume remained unchanged. Finally, after the return of the Nekrasovites to their homeland, the complex of traditional clothes was simplified and changed its functions, gaining a foothold in the festive and memorial sphere.</p></abstract><trans-abstract xml:lang="en"><p>The article provides a brief description of the festive and everyday traditional clothing of the Nekrasov Cossacks in the context of the group&amp;rsquo;s historical and cultural ties. The author analyses ethnographic and dialectological publications, as well as field materials collected by researchers from the Southern Federal University and the Southern Scientific Centre of the Russian Academy of Sciences in 2007&amp;nbsp;&amp;ndash;&amp;nbsp;2016 in the Nekrasov communities of the Krasnodar and Stavropol Regions. The use of an integrated ethnolinguistic approach to the study of language and culture made it possible to present a holistic image of a costume and pay attention to culture-specific details. The changes that appeared in the costume during the 19th &amp;ndash; 20th centuries are accentuated. The research has shown that in the beginning, the costume of the Don Cossacks, who formed the basis of the Nekrasov Cossacks community, absorbed the Slavic and Turkic elements; in the Turkish period of the Nekrasovites&amp;rsquo; history, the Eastern influence increased, although the key components of the costume remained unchanged. Finally, after the return of the Nekrasovites to their homeland, the complex of traditional clothes was simplified and changed its functions, gaining a foothold in the festive and memorial sphere.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Nekrasov Cossacks</kwd><kwd>traditional clothing</kwd><kwd>cultural and ethnic interactions</kwd><kwd>headgear</kwd><kwd>re-emigration</kwd><kwd>cultural transformation</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Nekrasov Cossacks</kwd><kwd>traditional clothing</kwd><kwd>cultural and ethnic interactions</kwd><kwd>headgear</kwd><kwd>re-emigration</kwd><kwd>cultural transformation</kwd></kwd-group></article-meta></front><back><ack><p>The publication is a part of the implementation of the State Planning Committee of the Southern Scientific Center of the Russian Academy of Sciences for 2021, no. project AAAA-A19-119011190182-8.</p></ack><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Abramova,&amp;nbsp;T.&amp;nbsp;N. 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