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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2021-7-4-0-11</article-id><article-id pub-id-type="publisher-id">2568</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Narrative as prophecy: V.&amp;nbsp;V.&amp;nbsp;Weidle about F.&amp;nbsp;M.&amp;nbsp;Dostoevsky&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Narrative as prophecy: V.&amp;nbsp;V.&amp;nbsp;Weidle about F.&amp;nbsp;M.&amp;nbsp;Dostoevsky&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Shchedrina</surname><given-names>Irina О.</given-names></name><name xml:lang="en"><surname>Shchedrina</surname><given-names>Irina О.</given-names></name></name-alternatives><email>echiscar@yandex.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Higher School of Economics</institution></aff><pub-date pub-type="epub"><year>2021</year></pub-date><volume>7</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2021/4/4-21-11.pdf" /><abstract xml:lang="ru"><p>The questions presented by Dostoevsky, the problems raised, the depth and level of analysis of human aspirations, the talented &amp;ldquo;dissection of the human soul&amp;rdquo;&amp;nbsp;‒ all this made his name, literally, one of the &amp;ldquo;markers&amp;rdquo; of Russian culture. The article suggests that every new reader (and, first of all, a reflexive reader) &amp;ldquo;reads&amp;rdquo; into F.M.&amp;nbsp;Dostoevsky&amp;#39;s elements of their own perception of the world and culture. Depending on the time and context, such a view can be completely different, which each time re-actualizes the texts of F.M.&amp;nbsp;Dostoevsky. The article&amp;#39;s author focuses her attention on the reasoning of the philosopher of the culture of the Russian diaspora V.V.&amp;nbsp;Weidle. It is emphasized that being himself an extremely peculiar figure in domestic and world culture, V.V.&amp;nbsp;Weidle accumulated philosophy, literature, history, art history, and religious studies in his works. Trying to answer exciting questions, he presented &amp;ldquo;eternal&amp;rdquo; issues in a new format, updating them in the spirit of his time&amp;nbsp;‒ speaking on the radio, sharing interviews, gathering viewers, listeners and interlocutors in a single digital space. As the principal methodology, the article&amp;#39;s author turns to cultural-historical epistemology, which allows us to note the characteristic perspective of Weidle&amp;#39;s view of Dostoevsky: his understanding of Dostoevsky, as well as interpretation as a &amp;ldquo;prophesying&amp;rdquo; author in the context of V.V.&amp;nbsp;Weidle.</p></abstract><trans-abstract xml:lang="en"><p>The questions presented by Dostoevsky, the problems raised, the depth and level of analysis of human aspirations, the talented &amp;ldquo;dissection of the human soul&amp;rdquo;&amp;nbsp;‒ all this made his name, literally, one of the &amp;ldquo;markers&amp;rdquo; of Russian culture. The article suggests that every new reader (and, first of all, a reflexive reader) &amp;ldquo;reads&amp;rdquo; into F.M.&amp;nbsp;Dostoevsky&amp;#39;s elements of their own perception of the world and culture. Depending on the time and context, such a view can be completely different, which each time re-actualizes the texts of F.M.&amp;nbsp;Dostoevsky. The article&amp;#39;s author focuses her attention on the reasoning of the philosopher of the culture of the Russian diaspora V.V.&amp;nbsp;Weidle. It is emphasized that being himself an extremely peculiar figure in domestic and world culture, V.V.&amp;nbsp;Weidle accumulated philosophy, literature, history, art history, and religious studies in his works. Trying to answer exciting questions, he presented &amp;ldquo;eternal&amp;rdquo; issues in a new format, updating them in the spirit of his time&amp;nbsp;‒ speaking on the radio, sharing interviews, gathering viewers, listeners and interlocutors in a single digital space. As the principal methodology, the article&amp;#39;s author turns to cultural-historical epistemology, which allows us to note the characteristic perspective of Weidle&amp;#39;s view of Dostoevsky: his understanding of Dostoevsky, as well as interpretation as a &amp;ldquo;prophesying&amp;rdquo; author in the context of V.V.&amp;nbsp;Weidle.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>narrative</kwd><kwd>prophecy</kwd><kwd>V.V. Weidle</kwd><kwd>F.M. Dostoevsky</kwd><kwd>media</kwd></kwd-group><kwd-group xml:lang="en"><kwd>narrative</kwd><kwd>prophecy</kwd><kwd>V.V. Weidle</kwd><kwd>F.M. Dostoevsky</kwd><kwd>media</kwd></kwd-group></article-meta></front><back><ack><p>The research is carried out at expense of RFBR, project No. 20-011-00884 &amp;laquo;Philosophy of Culture of Russian Abroad: G.P. Fedotov, V.V. Weidle, G.A. Landau, P.M. Bicilli&amp;raquo;.</p></ack><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Bell,&amp;nbsp;E.&amp;nbsp;S. 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