2408-932XResearch Result. Social Studies and Humanities2408-932X10.18413/2408-932X-2022-8-1-0-132678MISCCELLANEOUS: MESSAGES, DISCUSSIONS, REVIEWS<strong>Historical and cultural memory as a condition for preserving national identity</strong><strong>Historical and cultural memory as a condition for preserving national identity</strong>GoncharovaAnastasia V.GoncharovaAnastasia V.Elfi1989@yandex.ruBelgorod State University of Arts and Culture20228100

The article is devoted to the concept of memory as a historical, philosophical and cultural phenomenon that ensures the continuity of the cultural heritage of human society, its perception, understanding and influence on the development of subsequent generations. It is the most important factor in preserving the national identity of any people, ethnos, state within the framework of globalization, the continuity of cultural and historical development, as all innovative processes are associated with this development. Cultural memory acts as a condition of historical continuity, as an &quot;organic system&quot;, as a mechanism for preserving the past in the present. The article touches upon the problems of memory as a tool in the construction of personal identity, the sphere of collective, social and cultural memory. Cultural memory is connected with history, implies the continuity of intellectual, spiritual, moral life of a person, society as a whole. Hence, there are many problems associated, for example, with such a concept as &quot;historical memory&quot;: insufficient knowledge of the history of one&#39;s family, homeland, distortion of historical events and their consequences (this is what we are seeing today in Ukraine); destruction of cultural and historical heritage; dissemination of anti-patriotic ideas, etc. The author tried to reveal the phenomenon of memory culture, its connection, and the impact on the development of the individual, society and the state.

The article is devoted to the concept of memory as a historical, philosophical and cultural phenomenon that ensures the continuity of the cultural heritage of human society, its perception, understanding and influence on the development of subsequent generations. It is the most important factor in preserving the national identity of any people, ethnos, state within the framework of globalization, the continuity of cultural and historical development, as all innovative processes are associated with this development. Cultural memory acts as a condition of historical continuity, as an &quot;organic system&quot;, as a mechanism for preserving the past in the present. The article touches upon the problems of memory as a tool in the construction of personal identity, the sphere of collective, social and cultural memory. Cultural memory is connected with history, implies the continuity of intellectual, spiritual, moral life of a person, society as a whole. Hence, there are many problems associated, for example, with such a concept as &quot;historical memory&quot;: insufficient knowledge of the history of one&#39;s family, homeland, distortion of historical events and their consequences (this is what we are seeing today in Ukraine); destruction of cultural and historical heritage; dissemination of anti-patriotic ideas, etc. The author tried to reveal the phenomenon of memory culture, its connection, and the impact on the development of the individual, society and the state.

historical and cultural memoryethnosnationidentitycontinuitytraditionscultural areatransformation of modern Russiahistorical and cultural memoryethnosnationidentitycontinuitytraditionscultural areatransformation of modern RussiaСписок литературыAndersen,&nbsp;T.&nbsp;S. and T&ouml;rnquist-Plewa,&nbsp;B. (2016), Disputed memory: emotions and memory politics in Central, Eastern and South-Eastern Europe, Berlin; Boston, Germany.Ara&uacute;jo,&nbsp;A.&nbsp;L. (2012), Politics of Memory: Making Slavery Visible in the Public Space, New York.Assman,&nbsp;A. (2012), Prostranstva vospominaniya. Formy transformatsii kul&rsquo;turnoy pamyati [Memory spaces. Forms of transformation of cultural memory], Yazyki slavyanskoy kul&rsquo;tury, Moscow, Russia (in Russ.).Assman,&nbsp;Jan (2004), Kul&rsquo;turnaya pamyat&rsquo;: Pis&rsquo;mo, pamyat&rsquo; o proshlom, I politicheskaya identichnost&rsquo; v vysokikh kul&rsquo;turakh drevnosti [Cultural memory: Writing, memory of the past and political identity in the High cultures of antiquity], Yazyki slavyanskoy kul&rsquo;tury, Moscow, Russia (in Russ.).Assmann,&nbsp;A. and Shortt,&nbsp;L. (2012), Memory and Political Change, New York.Chepaytene,&nbsp;R. (2010), Kulturnoe nasledie v global&rsquo;nom mire: monografiya [Cultural heritage in the global world: monograph], European Humanities University, Vilnius (in Russ.).Gillis,&nbsp;J.&nbsp;R. (1994), Commemorations: The Politics of National Identity, Princeton.Halbwax,&nbsp;M. (2007), Sotsial&rsquo;nye ramki pamyati [The social framework of memory], Novoe izdatel&rsquo;stvo, Moscow, Russia (in Russ.).Hutton,&nbsp;P.&nbsp;H. (2003), Istoriya kak iskusstvo pamyati [History as the art of memory], Vladimir Dal, St. Petersburg, Russia (in Russ.).Huyssen,&nbsp;A. (2003), Present Pasts: Uban Palimpsests and the Politics of Memory, California.Macdonald,&nbsp;S. (2013), Memorylands: heritage and identity in Europe today, London, UK.Nora,&nbsp;Р. (1989), &ldquo;Between Memory and History: Les Lieux de Memoire&rdquo;, Representations, 26, 7-25.Repina,&nbsp;L.&nbsp;P. (2003), &ldquo;Images of the past in memory and in history&rdquo;, Obrazy proshlogo i kollektivnaya identichnost&rsquo; v Evropa do nachala Novogo vremeni [Images of the past and collective identity in Europe before the beginning of Modern Times], Moscow, Russia,9-18 (in Russ.).