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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2022-8-4-0-9</article-id><article-id pub-id-type="publisher-id">2928</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Proteism in a cinematic portrait of a woman-philosopher&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Proteism in a cinematic portrait of a woman-philosopher&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Grigoryev</surname><given-names>Sergey L.</given-names></name><name xml:lang="en"><surname>Grigoryev</surname><given-names>Sergey L.</given-names></name></name-alternatives><email>grigoryevdiss@gmail.com</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Volkova</surname><given-names>Polina S.</given-names></name><name xml:lang="en"><surname>Volkova</surname><given-names>Polina S.</given-names></name></name-alternatives><email>polina7-7@yandex.ru</email><xref ref-type="aff" rid="aff2" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Shcheglova</surname><given-names>Lyudmila V.</given-names></name><name xml:lang="en"><surname>Shcheglova</surname><given-names>Lyudmila V.</given-names></name></name-alternatives><email>kirka1958@yandex.ru</email><xref ref-type="aff" rid="aff3" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Zehuan</surname><given-names>Нuang</given-names></name><name xml:lang="en"><surname>Zehuan</surname><given-names>Нuang</given-names></name></name-alternatives><email>1310217714@gg.com</email><xref ref-type="aff" rid="aff2" /></contrib></contrib-group><aff id="aff1"><institution>Russian State Agrarian University – Moscow Timiryazev Agricultural Academy</institution></aff><aff id="aff2"><institution>Herzen State Pedagogical University of Russia</institution></aff><aff id="aff3"><institution>Volgograd State Socio-Pedagogical University</institution></aff><pub-date pub-type="epub"><year>2022</year></pub-date><volume>8</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2022/4/Социогум_исследования_Т.8_4_2022-9.pdf" /><abstract xml:lang="ru"><p>The article analyzes the image of a woman philosopher, created by modern culture, on the material of feature cinematography. Revealing a set of characteristics that belong to a woman-philosopher in the collective representations that are broadcast in motion pictures allows performing a double research vision: 1)&amp;nbsp;analysis of the cultural era to which the heroine of the biopic belonged; a specific philosophical concept created by her; 2)&amp;nbsp;diagnostics of the culture that created the cinematic portrait of a woman-philosopher. The authors of the article express a hypothesis of a proteistic nature of both philosophical concepts and personal characteristics of women-thinkers. Proteism (permanent changeability, fluidity, incompleteness, uncertainty, fundamental inexpressibility) is found by film artists as the main characteristic of a woman-philosopher. Proteism, coinciding with the features of postmodernity as such, makes a woman-philosopher an attractive type of a famous person, a hero of a biopic. The authors conclude that by choosing to portray women-philosophers, cinema reveals another of its functions &amp;ndash; the futurological one, and predicts the development of culture.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes the image of a woman philosopher, created by modern culture, on the material of feature cinematography. Revealing a set of characteristics that belong to a woman-philosopher in the collective representations that are broadcast in motion pictures allows performing a double research vision: 1)&amp;nbsp;analysis of the cultural era to which the heroine of the biopic belonged; a specific philosophical concept created by her; 2)&amp;nbsp;diagnostics of the culture that created the cinematic portrait of a woman-philosopher. The authors of the article express a hypothesis of a proteistic nature of both philosophical concepts and personal characteristics of women-thinkers. Proteism (permanent changeability, fluidity, incompleteness, uncertainty, fundamental inexpressibility) is found by film artists as the main characteristic of a woman-philosopher. Proteism, coinciding with the features of postmodernity as such, makes a woman-philosopher an attractive type of a famous person, a hero of a biopic. The authors conclude that by choosing to portray women-philosophers, cinema reveals another of its functions &amp;ndash; the futurological one, and predicts the development of culture.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>screen culture</kwd><kwd>personality of a philosopher</kwd><kwd>gender</kwd><kwd>feminism</kwd><kwd>biopic</kwd><kwd>proteism</kwd></kwd-group><kwd-group xml:lang="en"><kwd>screen culture</kwd><kwd>personality of a philosopher</kwd><kwd>gender</kwd><kwd>feminism</kwd><kwd>biopic</kwd><kwd>proteism</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Baudrillard,&amp;nbsp;J. (2000), Soblazn [Seduction], translated from french by A.&amp;nbsp;Garadzha, Ad marginem, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B2"><mixed-citation>Dilthey,&amp;nbsp;W. (2000), Sobranie sochineniy v 6 t. T. 1. Vvedeniye v nauki o dukhe [Collected works in 6&amp;nbsp;vols. Vol.&amp;nbsp;1. 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