<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2022-8-4-0-14</article-id><article-id pub-id-type="publisher-id">2931</article-id><article-categories><subj-group subj-group-type="heading"><subject>MISCCELLANEOUS: MESSAGES, DISCUSSIONS, REVIEWS</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;The General Spirit and Characteristics of the Images of the Mythical Heroes Yi and Hercules &lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;The General Spirit and Characteristics of the Images of the Mythical Heroes Yi and Hercules &lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Wang</surname><given-names>Xiao Yu</given-names></name><name xml:lang="en"><surname>Wang</surname><given-names>Xiao Yu</given-names></name></name-alternatives><email>100000wxy@163.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Mirzo Ulugbek National University of Uzbekistan</institution></aff><pub-date pub-type="epub"><year>2022</year></pub-date><volume>8</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2022/4/Социогум_исследования_Т.8_4_2022-14.pdf" /><abstract xml:lang="ru"><p>Myth carries the earliest cultural memory of human beings. It is a way of thinking and a spiritual form for human beings to grasp the external world. As a type of myth, hero myth is a very important cultural phenomenon, and it is an integral part of the development of human spiritual form. The ideal sustenance has had a profound impact on the social and cultural life, religious morality, political history and other aspects of later generations. Yi and Hercules are famous heroes in ancient Chinese and ancient Greek mythology respectively. They are the embodiment of wisdom and strength. They have achieved extraordinary and similar performance. Although they have different personalities and different shapes, since they are all called heroes, it shows that they have a common characteristic, and this characteristic is personality, in other words heroic quality and heroic spirit. They have lofty ideals and personalities, and they have become the spiritual sustenance of the ancestors, the carriers of the national spirit and cultural symbols. By comparing the heroic images of Yi and Hercules, this article explores the common brilliance of different heroic images by using the method of literature research and comparative research, which is beneficial to inherit and carry forward the noble heroic spirit sung in myths and legends. Heroes are always representatives of society, and their beautiful qualities and characteristics that conform to or surpass the times are actually a model and social appeal of human beings. The study of heroic images will never lose its meaning. It is a special angle to study the essence of phenomena and a special cultural vision.</p></abstract><trans-abstract xml:lang="en"><p>Myth carries the earliest cultural memory of human beings. It is a way of thinking and a spiritual form for human beings to grasp the external world. As a type of myth, hero myth is a very important cultural phenomenon, and it is an integral part of the development of human spiritual form. The ideal sustenance has had a profound impact on the social and cultural life, religious morality, political history and other aspects of later generations. Yi and Hercules are famous heroes in ancient Chinese and ancient Greek mythology respectively. They are the embodiment of wisdom and strength. They have achieved extraordinary and similar performance. Although they have different personalities and different shapes, since they are all called heroes, it shows that they have a common characteristic, and this characteristic is personality, in other words heroic quality and heroic spirit. They have lofty ideals and personalities, and they have become the spiritual sustenance of the ancestors, the carriers of the national spirit and cultural symbols. By comparing the heroic images of Yi and Hercules, this article explores the common brilliance of different heroic images by using the method of literature research and comparative research, which is beneficial to inherit and carry forward the noble heroic spirit sung in myths and legends. Heroes are always representatives of society, and their beautiful qualities and characteristics that conform to or surpass the times are actually a model and social appeal of human beings. The study of heroic images will never lose its meaning. It is a special angle to study the essence of phenomena and a special cultural vision.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>мифы</kwd><kwd>легенды</kwd><kwd>образы героев</kwd><kwd>ценностные ориентации</kwd><kwd>культурный дух</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Apollodorus (1921), &amp;ldquo;The Library&amp;rdquo;, Loeb Classical Library, with an English translation by Sir James George Frazer, Harvard University Press, Cambridge, Mass. USA.</mixed-citation></ref><ref id="B2"><mixed-citation>Boardman,&amp;nbsp;J. (2015), The Greeks in Asia, London: Thames and Hudson, U.K.</mixed-citation></ref><ref id="B3"><mixed-citation>Campbell,&amp;nbsp;J. (2004), The Hero with a Thousand Faces, Clarissa Pinkola Estes Ph.&amp;nbsp;D, Published by Princeton University Press, USA.</mixed-citation></ref><ref id="B4"><mixed-citation>Chen Jing (2016), &amp;ldquo;Research on the motif of heroic exorcism in ancient Greek mythology&amp;rdquo;, Journal of Kaifeng Institute of Education, 36 (5), China (in Chinese)</mixed-citation></ref><ref id="B5"><mixed-citation>Coldstream,&amp;nbsp;J.&amp;nbsp;N. (1976) &amp;ldquo;Hero Cults in the Age of Homer&amp;rdquo;, The Journal of Hellenic Studies, 96, 8-17.</mixed-citation></ref><ref id="B6"><mixed-citation>Cook, E. (2019). &amp;ldquo;A companion to early German romantic philosophy&amp;rdquo;, The philosophy of mythology, in E.&amp;nbsp;Mil&amp;aacute;n &amp;amp; J.&amp;nbsp;Norman (eds.), Koninklijke Brill NV, Leiden, The Netherlands, 113-142.</mixed-citation></ref><ref id="B7"><mixed-citation>Engels,&amp;nbsp;F. (1972), &amp;ldquo;Ludwig Feuerbach and the End of Classical German Philosophy&amp;rdquo;, Selected Works of Marx and Engels, Volume Four, The Central Committee of the Communist Party of China, Marx, Engels, Lenin and Stalin&amp;rsquo;s Works Compilation and Compilation Bureau, People&amp;rsquo;s Publishing House, Beijing, (in Chinese).</mixed-citation></ref><ref id="B8"><mixed-citation>Graf,&amp;nbsp;F. (1993), Greek Mythology: An Introduction. Baltimore and London: Johns Hopkins University Press.</mixed-citation></ref><ref id="B9"><mixed-citation>Guo Ling (2019), &amp;ldquo;Moral education that highlights the value of life &amp;ndash; Based on the analysis of the heroic virtues of ancient Greek mythology&amp;rdquo;, Contemporary educational science, issue 5, China (in Chinese).</mixed-citation></ref><ref id="B10"><mixed-citation>Harrison,&amp;nbsp;J.&amp;nbsp;E. (1963), Mythology, New York and Birmingham: Harcourt, Brace＆World Inc.</mixed-citation></ref><ref id="B11"><mixed-citation>Hesiod (1997), Work and Time, translated by Zhang Zhuming and Jiang Ping, Commercial Press, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B12"><mixed-citation>Li Xueqin (1999), The Analects of Confucius notes, published by Peking University Press, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B13"><mixed-citation>Lin Jiali (2010), Translation notes &amp;lsquo;Chu Ci&amp;rsquo;, published by Zhonghua Book Company, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B14"><mixed-citation>Liu An (2014), Huai nanzi&amp;rsquo; Ben Jingxun, translated by Chen Guangzhong, Zhonghua Book Company, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B15"><mixed-citation>Liu An and his followers (2014), Huainanzi Xiuwuxun, translated by Chen Liu Cheng (2018), &amp;ldquo;The Study of Heracles Workship&amp;rdquo;, Journal of Inner Mongolia University (Philosophy and Social Sciences), 50 (2), China (in Chinese).</mixed-citation></ref><ref id="B16"><mixed-citation>Liu Xin (2010), The Classic of mountains and Seas, translated into Modern Chinese by Chen Cheng, translated into English by Wang Hong &amp;amp; Zhao Zheng, Hunan People&amp;rsquo;s Publishing House, Volume Eighteen the Classic of Areas Within the Seas, China.</mixed-citation></ref><ref id="B17"><mixed-citation>Morgan,&amp;nbsp;L.&amp;nbsp;H. (1944), Ancient Society or Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization, re-produced from the First Indian Edition, published by Bharti Library, Booksellers and Publishers, Calcutta.</mixed-citation></ref><ref id="B18"><mixed-citation>Myth Theory and Criticism (from John Hopkins Guide to Literary Theory and Criticism). Accessed 30.10.2022. URL: https://www.ndsu.edu/pubweb/~cinichol/271/Myth%20Theory%20and%20Criticism.htm</mixed-citation></ref><ref id="B19"><mixed-citation>Rose,&amp;nbsp;H.&amp;nbsp;J. (1930), Modern Methods in Classical Mythology, St. Andrew: W.C. Henderson＆Son, Ltd, University Press.</mixed-citation></ref><ref id="B20"><mixed-citation>Segal,&amp;nbsp;R.&amp;nbsp;A (2004), Myth, translated by Liu Xiangyu (2008), Published by Foreign language teaching and research press, Beijing, China (in English).</mixed-citation></ref><ref id="B21"><mixed-citation>Strenski,&amp;nbsp;I. (1987), Four Theories of Myth in Twentieth-Century History, University of Iowa Press, Iowa City.</mixed-citation></ref><ref id="B22"><mixed-citation>Tylor,&amp;nbsp;E.&amp;nbsp;B. (2005), Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art, and Custom, translated by Lian Shusheng, Guangxi Normal University Press, Guilin, China (in Chinese).</mixed-citation></ref><ref id="B23"><mixed-citation>Wang Yuliang (1989), Value Philosophy, Published by Shaanxi People&amp;rsquo;s Publishing House, Xi&amp;rsquo;an, China (in Chinese).</mixed-citation></ref><ref id="B24"><mixed-citation>Yang Lihui (2009), Myth and Mythology, Beijing Normal University Press, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B25"><mixed-citation>Ye Shuxian (1991), The Hero and the Sun: Archetypal Reconstruction of Ancient Chinese Epics, Shanghai Academy of Social Sciences Press, China (in Chinese).</mixed-citation></ref><ref id="B26"><mixed-citation>Zhang Chunyi (1988), Mozi&amp;rsquo;s Collected Solutions, Published by Chengdu Ancient Books Bookstore, Sichuan, China (in Chinese).</mixed-citation></ref><ref id="B27"><mixed-citation>Zheng Chunmiao (1994), Comparative Study of Chinese and Western Cultures, Beijing Language Institute Press, Beijing, China (in Chinese).</mixed-citation></ref><ref id="B28"><mixed-citation>Zuo Danhong, Wang Yaguang (2015), Hero Image and Cultural Spirit in Chinese and Western Myths and Legends, Journal of Shenyang University of Technology (Social Science Edition), 8 (4), China (in Chinese).</mixed-citation></ref></ref-list></back></article>