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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2023-9-4-0-2</article-id><article-id pub-id-type="publisher-id">3314</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Between post-, de- and metasecularity: Habermas, Milbank, Zizek. &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Creation after nothing&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Between post-, de- and metasecularity: Habermas, Milbank, Zizek. &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Creation after nothing&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Lokosova</surname><given-names>Maria V.</given-names></name><name xml:lang="en"><surname>Lokosova</surname><given-names>Maria V.</given-names></name></name-alternatives><email>mvlok@yandex.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Institute of Philosophy of the Russian Academy of Sciences</institution></aff><pub-date pub-type="epub"><year>2023</year></pub-date><volume>9</volume><issue>4</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2023/4/НР._Социальные_и_гуманитарные_иссл-я_2023_Т._9__4-2.pdf" /><abstract xml:lang="ru"><p>Currently, humanitarian knowledge is in a state of &amp;ldquo;cultural war&amp;rdquo; between projects that have found the courage, after the total deconstruction inherent in postmodernity, to create their own local worlds to interpret global events. The biggest battle is for the title of the dominant cultural paradigm of our time. Pre-modernity, modernity, postmodernity or metamodernity claim to win. The German philosopher J&amp;uuml;rgen Habermas advocates modernity in this article; at the intersection of pre-modern and post-modern stands the Anglo-Catholic theologian John Milbank; The &amp;ldquo;party&amp;rdquo; of metamodernism has not yet been formed, but the Slovenian philosopher Slavoj Zizek could be part of it. One of the most important issues, which none of the parties can do without today, is the problem of the correspondence between religious, secular and atheistic elements in the consciousness and behavior of people, since the topic of religion unexpectedly burst into the intellectual, political and everyday life at the beginning of the 21st century. The article analyzes three models of this correspondence developed by these thinkers&amp;nbsp;&amp;ndash; postsecular, de(anti)secular and metasecular. This approach, if it does not determine the winner, will help the interested researcher to understand the programs of these &amp;ldquo;parties&amp;rdquo; and choose the one that is closest to his (her) intellectual intuition.</p></abstract><trans-abstract xml:lang="en"><p>Currently, humanitarian knowledge is in a state of &amp;ldquo;cultural war&amp;rdquo; between projects that have found the courage, after the total deconstruction inherent in postmodernity, to create their own local worlds to interpret global events. The biggest battle is for the title of the dominant cultural paradigm of our time. Pre-modernity, modernity, postmodernity or metamodernity claim to win. The German philosopher J&amp;uuml;rgen Habermas advocates modernity in this article; at the intersection of pre-modern and post-modern stands the Anglo-Catholic theologian John Milbank; The &amp;ldquo;party&amp;rdquo; of metamodernism has not yet been formed, but the Slovenian philosopher Slavoj Zizek could be part of it. One of the most important issues, which none of the parties can do without today, is the problem of the correspondence between religious, secular and atheistic elements in the consciousness and behavior of people, since the topic of religion unexpectedly burst into the intellectual, political and everyday life at the beginning of the 21st century. The article analyzes three models of this correspondence developed by these thinkers&amp;nbsp;&amp;ndash; postsecular, de(anti)secular and metasecular. This approach, if it does not determine the winner, will help the interested researcher to understand the programs of these &amp;ldquo;parties&amp;rdquo; and choose the one that is closest to his (her) intellectual intuition.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>modernity</kwd><kwd>postmodernity</kwd><kwd>metamodernity</kwd><kwd>postsecularity</kwd><kwd>desecularity</kwd><kwd>metasecularity</kwd><kwd>Haber-mas</kwd><kwd>Milbank</kwd><kwd>Zizek</kwd></kwd-group><kwd-group xml:lang="en"><kwd>modernity</kwd><kwd>postmodernity</kwd><kwd>metamodernity</kwd><kwd>postsecularity</kwd><kwd>desecularity</kwd><kwd>metasecularity</kwd><kwd>Haber-mas</kwd><kwd>Milbank</kwd><kwd>Zizek</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Accer,&amp;nbsp;R. van den and Vermulen,&amp;nbsp;T. (2020), &amp;ldquo;Periodizing the 2000s, or The Emergence of Metamodernism&amp;rdquo;, Metamodernizm. 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