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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2025-11-1-0-5</article-id><article-id pub-id-type="publisher-id">3756</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;K.S.&amp;nbsp;Aksakov&amp;#39;s ideas as the basis of the concept of equitable social development&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;K.S.&amp;nbsp;Aksakov&amp;#39;s ideas as the basis of the concept of equitable social development&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Chikaeva</surname><given-names>Tatyana A.</given-names></name><name xml:lang="en"><surname>Chikaeva</surname><given-names>Tatyana A.</given-names></name></name-alternatives><email>umoi@rambler.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Moscow Art and Industrial Institute</institution></aff><pub-date pub-type="epub"><year>2025</year></pub-date><volume>11</volume><issue>1</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2025/1/Социогум_исследования_11_1-5.pdf" /><abstract xml:lang="ru"><p>The relevance of addressing the analysis of some of the ideas of one of the leaders of the Slavophiles Konstantin Aksakov is determined primarily by the fact that in their arguments the Slavophiles emphasized the positive qualities of Russian culture, proving the ability of Russia and the Russian people to improve themselves, without referring to foreign cultural subjects as absolute authorities, but at the same time recognized the importance of intercultural dialogue. Currently, there is a moral choice of the path of development, the realization of which can be facilitated by understanding the ideas about the Russian land and the place of Russia in the world, expressed by the thinker. The study of K.&amp;nbsp;Aksakov&amp;#39;s works using logical-philosophical, socio-philosophical methods, as well as methods of content analysis allows us to draw the following conclusions. The views of the thinkers can be used as the basis for the modern definition of the categories &amp;quot;Motherland&amp;quot; and &amp;quot;Fatherland&amp;quot; as key values-the foundations of a just society. The philosopher&amp;#39;s understanding of the essence of love for his native land and assessment of the prospects for intercultural interaction, as well as his comments on the issue of patriotic education, can be in demand as a philosophical justification for the ongoing domestic and global transformations.

&amp;nbsp;</p></abstract><trans-abstract xml:lang="en"><p>The relevance of addressing the analysis of some of the ideas of one of the leaders of the Slavophiles Konstantin Aksakov is determined primarily by the fact that in their arguments the Slavophiles emphasized the positive qualities of Russian culture, proving the ability of Russia and the Russian people to improve themselves, without referring to foreign cultural subjects as absolute authorities, but at the same time recognized the importance of intercultural dialogue. Currently, there is a moral choice of the path of development, the realization of which can be facilitated by understanding the ideas about the Russian land and the place of Russia in the world, expressed by the thinker. The study of K.&amp;nbsp;Aksakov&amp;#39;s works using logical-philosophical, socio-philosophical methods, as well as methods of content analysis allows us to draw the following conclusions. The views of the thinkers can be used as the basis for the modern definition of the categories &amp;quot;Motherland&amp;quot; and &amp;quot;Fatherland&amp;quot; as key values-the foundations of a just society. The philosopher&amp;#39;s understanding of the essence of love for his native land and assessment of the prospects for intercultural interaction, as well as his comments on the issue of patriotic education, can be in demand as a philosophical justification for the ongoing domestic and global transformations.

&amp;nbsp;</p></trans-abstract><kwd-group xml:lang="ru"><kwd>K.S. Aksakov</kwd><kwd>Native land</kwd><kwd>Motherland</kwd><kwd>Fatherland</kwd><kwd>state</kwd><kwd>education</kwd><kwd>patriotism</kwd><kwd>Russia</kwd><kwd>Slavophiles</kwd></kwd-group><kwd-group xml:lang="en"><kwd>K.S. Aksakov</kwd><kwd>Native land</kwd><kwd>Motherland</kwd><kwd>Fatherland</kwd><kwd>state</kwd><kwd>education</kwd><kwd>patriotism</kwd><kwd>Russia</kwd><kwd>Slavophiles</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Sources</mixed-citation></ref><ref id="B2"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (2010a), &amp;ldquo;A note by K.&amp;nbsp;S.&amp;nbsp;Aksakov &amp;lsquo;On the internal state of Russia&amp;rsquo;, presented to Emperor Alexander&amp;nbsp;II in&amp;nbsp;1855&amp;rdquo;, Aksakov,&amp;nbsp;K.&amp;nbsp;S. and Aksakov,&amp;nbsp;I.&amp;nbsp;S. Izbrannye trudy [Selected works], ROSSPEN, Moscow, Russia, 227-251 (in Russ.).</mixed-citation></ref><ref id="B3"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (1861a), &amp;ldquo;A brief historical sketch of the Zemsky Sobors&amp;rdquo;, Polnoe sobranie sochineniy: V 3&amp;nbsp;t. T.&amp;nbsp;1. Sochineniya istoricheskie [Complete works: In 3&amp;nbsp;vol. Vol.&amp;nbsp;1. Historical works], Printing house of P.&amp;nbsp;Bakhmetev, Moscow, Russia,&amp;nbsp; 291-306 (in Russ.).</mixed-citation></ref><ref id="B4"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (2010b), &amp;ldquo;Lomonosov in the History of Russian Literature and the Russian Language (fragments)&amp;rdquo;, Aksakov,&amp;nbsp;K.&amp;nbsp;S. and Aksakov,&amp;nbsp;I.&amp;nbsp;S. Izbrannye trudy [Selected works], ROSSPEN, Moscow, Russia, 117-132 (in Russ.).</mixed-citation></ref><ref id="B5"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (1861b), &amp;ldquo;About Russian history&amp;rdquo;, Polnoe sobranie sochineniy: V&amp;nbsp;3&amp;nbsp;t. T.&amp;nbsp;1. Sochineniya istoricheskie [Complete works: In 3&amp;nbsp;vol. Vol.&amp;nbsp;1. Historical works], Printing house of P.&amp;nbsp;Bakhmetev, Moscow, Russia, 17-26 (in Russ.).</mixed-citation></ref><ref id="B6"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (1861c), &amp;ldquo;On the VIII&amp;nbsp;volume of the History of Russia by Mr.&amp;nbsp;Solovyov&amp;rdquo;, Polnoe sobranie sochineniy: V&amp;nbsp;3&amp;nbsp;t. T.&amp;nbsp;1. Sochineniya istoricheskie [Complete works: In 3&amp;nbsp;vol. Vol.&amp;nbsp;1. Historical works], Printing house of P.&amp;nbsp;Bakhmetev, Moscow, Russia, 255-290 (in Russ.).</mixed-citation></ref><ref id="B7"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (1861d), &amp;ldquo;Various separate notes&amp;rdquo;, Polnoe sobranie sochineniy: V&amp;nbsp;3&amp;nbsp;t. T.&amp;nbsp;1. Sochineniya istoricheskie [Complete works: In 3&amp;nbsp;vol. Vol.&amp;nbsp;1. Historical works], Printing house of P.&amp;nbsp;Bakhmetev, Moscow, Russia, 625-632 (in Russ.).</mixed-citation></ref><ref id="B8"><mixed-citation>Aksakov,&amp;nbsp;K.&amp;nbsp;S. (1861e), &amp;ldquo;Russian history for children&amp;rdquo;, Polnoe sobranie sochineniy: V&amp;nbsp;3&amp;nbsp;t. T.&amp;nbsp;1. Sochineniya istoricheskie [Complete works: In 3&amp;nbsp;vol. Vol.&amp;nbsp;1. Historical works], Printing house of P.&amp;nbsp;Bakhmetev, Moscow, Russia, 625-632 (in Russ.).</mixed-citation></ref><ref id="B9"><mixed-citation>&amp;nbsp;</mixed-citation></ref><ref id="B10"><mixed-citation>References</mixed-citation></ref><ref id="B11"><mixed-citation>Chikaeva,&amp;nbsp;T.&amp;nbsp;A. (2023), &amp;ldquo;Motherland as a guarantee for the implementation of the noospheric project&amp;rdquo;, Noospheric Studies, 2, 60-72 (in Russ.). DOI:&amp;nbsp;10.46724/NOOS.2023.2.60-72</mixed-citation></ref><ref id="B12"><mixed-citation>Gavrilov,&amp;nbsp;I.&amp;nbsp;B. (2017), &amp;ldquo;Konstantin Aksakov on the &amp;lsquo;Russian view&amp;rsquo; (1830s&amp;ndash;1840s), Christian Reading, 1, 238-262 (in Russ.).</mixed-citation></ref><ref id="B13"><mixed-citation>Grekov,&amp;nbsp;V.&amp;nbsp;N. (2017), &amp;ldquo;Between &amp;lsquo;the people&amp;rsquo; and &amp;lsquo;history&amp;rsquo;: the problem of nationality in the journalism of the Slavophiles&amp;rdquo;, Russkaya literatura i zhurnalistika v dvizhenii vremeni [Russian literature and journalism in the movement of time], 2, 20-46 (in Russ.).</mixed-citation></ref><ref id="B14"><mixed-citation>Ozherelyev,&amp;nbsp;K.&amp;nbsp;A. (2013), &amp;ldquo;The artistic originality of K.S.&amp;nbsp;Aksakov&amp;#39;s natural philosophical elegies&amp;rdquo;, Russian Journal of Social Sciences and Humanities, 1(11),&amp;nbsp; 244-251 (in Russ.).</mixed-citation></ref><ref id="B15"><mixed-citation>Vinogradov,&amp;nbsp;I.&amp;nbsp;A. (2019), &amp;ldquo;Yu.F.&amp;nbsp;Samarin as an unknown addressee of &amp;lsquo;Selected passages from correspondence with friends&amp;rsquo; by N.V.&amp;nbsp;Gogol. On the 200th anniversary of the Slavophile thinker&amp;rdquo;, Bulletin of Slavic Cultures, 54, 197-212 (in Russ.).</mixed-citation></ref><ref id="B16"><mixed-citation>Yunusov,&amp;nbsp;I.&amp;nbsp;S. (2005), &amp;ldquo;On the problem of national character in K.S. Aksakov&amp;#39;s play &amp;lsquo;The Liberation of Moscow in 1612&amp;rsquo;&amp;rdquo;, Izvestia: Herzen University Journal of Humanities &amp;amp; Sciences, 5(11), 141-153 (in Russ.).</mixed-citation></ref></ref-list></back></article>