<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2025-11-2-0-4</article-id><article-id pub-id-type="publisher-id">3831</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Transhumanism versus humanism&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Transhumanism versus humanism&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Loskutov</surname><given-names>Yuri V.</given-names></name><name xml:lang="en"><surname>Loskutov</surname><given-names>Yuri V.</given-names></name></name-alternatives><email>yuri-loskutov@mail.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Perm State National Research University</institution></aff><pub-date pub-type="epub"><year>2025</year></pub-date><volume>11</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2025/2/Социогум_исследования_том_11_вып._2-4.pdf" /><abstract xml:lang="ru"><p>The transhumanist worldview, being a product of the culture of commodity fetishism, is a utopian and largely irresponsible reaction to the global socio-biological crisis. The article reveals the antinomy of the main idea of this intellectual movement. From the very beginning of its existence, transhumanism contains within itself a serious contradiction between the desire to improve human nature and the desire to overcome it in favor of &amp;ldquo;posthuman&amp;rdquo;. Considered as a whole, transhumanism, in which the radical tendency dominates, is actually not humanism, because transhumanists, considering human beings as a means to create a &amp;ldquo;posthuman&amp;rdquo;, consciously violate the humanistic Kant&amp;rsquo;s categorical imperative. The guarantee against the degeneration of humanism into transhumanism is anthropocentrism. People should use modern technological achievements not as a means of their &amp;ldquo;overcoming&amp;rdquo; and enslavement, but as a means of their development. The humanistic solution to the socio-biological crisis consists in the transition to preventive and personalized forms of medicine. Moderate transhumanists, who want to improve human nature within the species Homo sapiens, do not really need transhumanism&amp;nbsp;&amp;ndash; the improvement of the natural inner foundations of human existence can and should be an integral part of the theoretical and practical strategy of real humanism. As for utopian, radical transhumanism, it can only spoil or destroy human existence.</p></abstract><trans-abstract xml:lang="en"><p>The transhumanist worldview, being a product of the culture of commodity fetishism, is a utopian and largely irresponsible reaction to the global socio-biological crisis. The article reveals the antinomy of the main idea of this intellectual movement. From the very beginning of its existence, transhumanism contains within itself a serious contradiction between the desire to improve human nature and the desire to overcome it in favor of &amp;ldquo;posthuman&amp;rdquo;. Considered as a whole, transhumanism, in which the radical tendency dominates, is actually not humanism, because transhumanists, considering human beings as a means to create a &amp;ldquo;posthuman&amp;rdquo;, consciously violate the humanistic Kant&amp;rsquo;s categorical imperative. The guarantee against the degeneration of humanism into transhumanism is anthropocentrism. People should use modern technological achievements not as a means of their &amp;ldquo;overcoming&amp;rdquo; and enslavement, but as a means of their development. The humanistic solution to the socio-biological crisis consists in the transition to preventive and personalized forms of medicine. Moderate transhumanists, who want to improve human nature within the species Homo sapiens, do not really need transhumanism&amp;nbsp;&amp;ndash; the improvement of the natural inner foundations of human existence can and should be an integral part of the theoretical and practical strategy of real humanism. As for utopian, radical transhumanism, it can only spoil or destroy human existence.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>transhumanism</kwd><kwd>humanism</kwd><kwd>socio-biological crisis</kwd><kwd>posthuman</kwd><kwd>commodity fetishism</kwd></kwd-group><kwd-group xml:lang="en"><kwd>transhumanism</kwd><kwd>humanism</kwd><kwd>socio-biological crisis</kwd><kwd>posthuman</kwd><kwd>commodity fetishism</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Aydin,&amp;nbsp;C. (2017), &amp;ldquo;The Posthuman as Hollow Idol: A Nietzschean Critique of Human Enhancement&amp;rdquo;, The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine, 42(3), 304-327. DOI:&amp;nbsp;10.1093/jmp/jhx002</mixed-citation></ref><ref id="B2"><mixed-citation>Bostrom,&amp;nbsp;N. (2005), &amp;ldquo;Transhumanist values&amp;rdquo;, Journal of Philosophical Research, 30, Issue Supplement, 3-14. DOI:&amp;nbsp;10.5840/jpr_2005_26</mixed-citation></ref><ref id="B3"><mixed-citation>Bostrom,&amp;nbsp;N. (2011), &amp;ldquo;In Defense of Posthuman Dignity&amp;rdquo;, H&amp;plusmn;. Transhumanism and Its Critics, in Hansell,&amp;nbsp;G.&amp;nbsp;R. and Grassie,&amp;nbsp;W. (eds), Metanexus Institute, Philadelphia, 55-66.</mixed-citation></ref><ref id="B4"><mixed-citation>Bostrom,&amp;nbsp;N. A history of transhumanist thought [Online], available at: http://jetpress.org/volume14/bostrom.html (Accessed 25 December 2024).</mixed-citation></ref><ref id="B5"><mixed-citation>Cheremnykh,&amp;nbsp;L.&amp;nbsp;G. and Gubanov,&amp;nbsp;N.&amp;nbsp;N. (2023) &amp;ldquo;Moderate and radical transhumanism&amp;rdquo;, Contemporary Philosophical Research, 3, 112-121 (in Russ.). DOI:&amp;nbsp;10.18384/2949-5148-2023-3-112-121. EDN:&amp;nbsp;JKPTPI</mixed-citation></ref><ref id="B6"><mixed-citation>Dubrovskiy,&amp;nbsp;D.&amp;nbsp;I. (2012), &amp;ldquo;The Biological Roots of the Anthropological Crisis. What next?&amp;rdquo;, The Human Being, 6, 51-54 (in Russ.). EDN:&amp;nbsp;PJQSQP</mixed-citation></ref><ref id="B7"><mixed-citation>Dyer-Witheford,&amp;nbsp;N., Kj&amp;oslash;sen,&amp;nbsp;A.&amp;nbsp;M. and Steinhoff,&amp;nbsp;J. (2019), Inhuman Power. Artificial Intelligence and the Future of Capitalism, Pluto Press, London.</mixed-citation></ref><ref id="B8"><mixed-citation>Ferrando,&amp;nbsp;F. (2022), Filosofskiy postgumanizm [Philosophical Posthumanism], Publishing House of the Higher School of Economics, Moscow, Russia (in Russ.). DOI:&amp;nbsp;10.17323/978-5-7598-2584-5</mixed-citation></ref><ref id="B9"><mixed-citation>Fukuyama,&amp;nbsp;F. (2004), Nashe postchelovecheskoye budushcheye [Our Posthuman Future], Transl. by Levin,&amp;nbsp;M.&amp;nbsp;B., AST; Luks, Moscow, Russia (in Russ.). EDN:&amp;nbsp;QOEXLL</mixed-citation></ref><ref id="B10"><mixed-citation>Gorts,&amp;nbsp;A. (2010), Nematerialnoe. Znaniye, stoimost i kapital [Immaterial. Knowledge, value and capital], Publishing House of the Higher School of Economics, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B11"><mixed-citation>Habermas,&amp;nbsp;J&amp;uuml;. (2002), Budushchee chelovecheskoy prirody [The Future of Human Nature], Transl. by Khorkova,&amp;nbsp;M.&amp;nbsp;L., Ves&amp;#39; Mir, Moscow, Russia (in Russ.). EDN:&amp;nbsp;SGUYVP</mixed-citation></ref><ref id="B12"><mixed-citation>Haney,&amp;nbsp;W.&amp;nbsp;S. (2006), Cyberculture, Cyborgs and Science Fiction: Consciousness and the Posthuman, Rodopi, Amsterdam; New York. DOI:&amp;nbsp;10.1163/9789401202701</mixed-citation></ref><ref id="B13"><mixed-citation>Huxley,&amp;nbsp;J. (1959), New Bottles for New Wine, Chatto &amp;amp; Windus, London.</mixed-citation></ref><ref id="B14"><mixed-citation>Kurochko,&amp;nbsp;M.&amp;nbsp;M. and Kharchenko,&amp;nbsp;D.&amp;nbsp;O. (2021), &amp;ldquo;Transhumanism and the superhuman phenomenon&amp;rdquo;, Norwegian Journal of Development of the International Science, 61-1, 63-66. DOI:&amp;nbsp;10.24412/3453-9875-2021-61-63-66. EDN:&amp;nbsp;XBQSSM</mixed-citation></ref><ref id="B15"><mixed-citation>Kurzweil,&amp;nbsp;R. A singularity q&amp;nbsp;+ a. [Online]. available at: https://www.writingsbyraykurzweil.com/a-singularity-q-a (Accessed 25&amp;nbsp;December 2024).</mixed-citation></ref><ref id="B16"><mixed-citation>Kutyrev,&amp;nbsp;V.&amp;nbsp;A. (2009), Bytiye ili Nichto [Being or Nothingness], Aleteya, St.&amp;nbsp;Petersburg, Russia (in Russ.).</mixed-citation></ref><ref id="B17"><mixed-citation>Kuznetsov,&amp;nbsp;V.&amp;nbsp;G. (2017), &amp;ldquo;Electronic Culture and the Problem of Chipping&amp;rdquo;, Russian Journal of Philosophical Sciences, 2, 58-64 (in Russ.). EDN:&amp;nbsp;YNFWAF</mixed-citation></ref><ref id="B18"><mixed-citation>Letov,&amp;nbsp;O.&amp;nbsp;V. (2009), &amp;ldquo;Human and &amp;ldquo;Overhuman&amp;rdquo;: Ethical Aspects of Transhumanism&amp;rdquo;, The Human Being, 1, 19-25 (in Russ.). EDN:&amp;nbsp;MUSJQT</mixed-citation></ref><ref id="B19"><mixed-citation>Malkova,&amp;nbsp;T.&amp;nbsp;P. (2018), &amp;ldquo;Cyborgization: Ontological Problems of Research&amp;rdquo;, Historical, Philosophical, Political and Law Sciences, Culturology and Study of Art. Issues of Theory and Practice, 3, 87-92 (in Russ.). DOI:&amp;nbsp;10.30853/manuscript.2018-3.16. EDN:&amp;nbsp;XOQFNJ</mixed-citation></ref><ref id="B20"><mixed-citation>More,&amp;nbsp;M. (2010), &amp;ldquo;The Overhuman in the Transhuman&amp;rdquo;, Journal of Evolution and Technology, 21(1), 1-4.</mixed-citation></ref><ref id="B21"><mixed-citation>More,&amp;nbsp;M. (2013), &amp;ldquo;The Philosophy of Transhumanism&amp;rdquo;, The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, First Edition, in More,&amp;nbsp;M. and Vita-More,&amp;nbsp;N. (eds), John Wiley &amp;amp; Sons, Chichester, 3-17. DOI:&amp;nbsp;10.1002/9781118555927.ch1</mixed-citation></ref><ref id="B22"><mixed-citation>Nietzsche,&amp;nbsp;F. (1990), &amp;ldquo;Thus spoke Zarathustra&amp;rdquo;, Sochineniya: V&amp;nbsp;2&amp;nbsp;t. T.&amp;nbsp;2 [Essays: In 2&amp;nbsp;vols. Vol.&amp;nbsp;2], Mysl&amp;#39;, Moscow, Russia, 5-237 (in Russ.).</mixed-citation></ref><ref id="B23"><mixed-citation>Ottua,&amp;nbsp;Zh. (2014), &amp;ldquo;Is Transhumanism a Humanism?&amp;rdquo;, The Human Being, 6, 46-53 (in Russ.). EDN:&amp;nbsp;THEGAX</mixed-citation></ref><ref id="B24"><mixed-citation>Polyakova,&amp;nbsp;O.&amp;nbsp;V. (2015), &amp;ldquo;Social Practices of Russian Transhumanism&amp;rdquo;, Higher Education in Russia, 8-9, 154-162 (in Russ.). EDN:&amp;nbsp;VBBWPT</mixed-citation></ref><ref id="B25"><mixed-citation>Porshnev,&amp;nbsp;B.&amp;nbsp;F. (2006), O nachale chelovecheskoy istorii [On the Beginning of Human History], FERI-V, Moscow, Russia (in Russ.). EDN:&amp;nbsp;QKPDHX</mixed-citation></ref><ref id="B26"><mixed-citation>Prayd,&amp;nbsp;V. and Medvedev,&amp;nbsp;D.&amp;nbsp;A. (2008), &amp;ldquo;The Phenomenon of NBIC Convergence. Reality and Expectations&amp;rdquo;, Russian Journal of Philosophical Sciences, 1, 97-116 (in Russ.). EDN:&amp;nbsp;IJOQTX</mixed-citation></ref><ref id="B27"><mixed-citation>Romashchenko,&amp;nbsp;A.&amp;nbsp;A. (2013), &amp;ldquo;The Phenomenon of Bodily Immortality in the 21st Century: Humanism and Transhumanism as Tools of Capitalist Culture&amp;rdquo;, Fundamentalnye i prikladnye issledovaniya v sovremennom mire [Fundamental and applied research in the modern world], 3, 116-120 (in Russ). EDN:&amp;nbsp;REBIAT</mixed-citation></ref><ref id="B28"><mixed-citation>Shilovskaya,&amp;nbsp;N.&amp;nbsp;S. (2013), &amp;ldquo;From a Society of Humanism to a Society of Transhumanism?&amp;rdquo;, Philosophy and Society, 3, 141-150 (in Russ.). EDN:&amp;nbsp;PLLLUO</mixed-citation></ref><ref id="B29"><mixed-citation>Smirnov,&amp;nbsp;S.&amp;nbsp;A. (2022), &amp;ldquo;Our Inhuman Future, or the Trick of Transhumanism&amp;rdquo;, The Human Being, 33(1), 61-79. DOI: 10.31857/S023620070019075-9</mixed-citation></ref><ref id="B30"><mixed-citation>Sorgner,&amp;nbsp;S. (2009), &amp;ldquo;Nietzsche, the Overhuman, and Transhumanism&amp;rdquo;, Journal of Evolution and Technology, 20(1), 29-42.</mixed-citation></ref><ref id="B31"><mixed-citation>&amp;ldquo;Transhumanist Declaration&amp;nbsp;(2012)&amp;rdquo; (2013), The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, First Edition, in More,&amp;nbsp;M. and Vita-More,&amp;nbsp;N. (eds), John Wiley&amp;nbsp;&amp;amp; Sons, Chichester, 54-55.</mixed-citation></ref><ref id="B32"><mixed-citation>Virno,&amp;nbsp;P. (2013), Grammatika mnozhestva: k analizu form sovremennoy zhizni [The Grammar of the Multitude: toward an Analysis of the Forms of Modern Life], Ad Marginem, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B33"><mixed-citation>Vishev,&amp;nbsp;I.&amp;nbsp;V. (2014), &amp;ldquo;Immortohumanism is a consistently optimistic form of modern humanism&amp;rdquo;, Russian Journal of the Humanities, 2, 56-64 (in Russ.). EDN:&amp;nbsp;SZEXNV</mixed-citation></ref><ref id="B34"><mixed-citation>Vnutskikh,&amp;nbsp;A.&amp;nbsp;Yu. (2012), &amp;ldquo;Selection in Inanimate Nature as an Evolutionary Mechanism and Production Principle of Convergent Technologies of &amp;lsquo;Neo-industrial&amp;rsquo; Society&amp;rdquo;, Perm University Herald. Series &amp;ldquo;Philosophy. Psychology. Sociology&amp;rdquo;, 2, 31-46 (in Russ.). EDN:&amp;nbsp;NMIPJC</mixed-citation></ref><ref id="B35"><mixed-citation>Walker,&amp;nbsp;M. (2011), &amp;ldquo;Ship of Fools: Why Transhumanism Is the Best Bet to Prevent the Extinction of Civilization&amp;rdquo;, H&amp;plusmn;. Transhumanism and Its Critics, in Hansell,&amp;nbsp;G.&amp;nbsp;R. and Grassie,&amp;nbsp;W. (eds), Metanexus Institute, Philadelphia, 94-111.</mixed-citation></ref><ref id="B36"><mixed-citation>Yudin,&amp;nbsp;B.&amp;nbsp;G. (2013), &amp;ldquo;What&amp;#39;s out there, after the Human?&amp;rdquo;, Russian Journal of Philosophical Sciences, 8, 24-37 (in Russ.). EDN:&amp;nbsp;RCGAJF</mixed-citation></ref><ref id="B37"><mixed-citation>Yudin,&amp;nbsp;B.&amp;nbsp;G. (2018), &amp;ldquo;On Human, his Nature and his Future&amp;rdquo;, Chelovek.RU [Human.RU], 13, 235-250 (in Russ.). DOI:&amp;nbsp;10.32691/2410-0935-2018-13-235-250. EDN:&amp;nbsp;SJBNDF</mixed-citation></ref><ref id="B38"><mixed-citation>Zhelnin,&amp;nbsp;A.&amp;nbsp;I. (2016), &amp;ldquo;The Idea of Human &amp;lsquo;Biological Insufficiency&amp;rsquo; as the Foundation of Transhumanism and its Critical Analysis&amp;rdquo;, Scientific and technical statements STU. Humanities and social sciences, 3, 86-90 (in Russ.). DOI:&amp;nbsp;10.5862/JHSS.250.10. EDN:&amp;nbsp;XHRGTH</mixed-citation></ref><ref id="B39"><mixed-citation>Zholobova,&amp;nbsp;Yu.&amp;nbsp;V. and Schastlivtseva,&amp;nbsp;E.&amp;nbsp;A. (2019), &amp;ldquo;The Philosophical Content of Transhumanism in the Context of the Crisis of Human Nature&amp;rdquo;, Herald of Vyatka State University, 2, 14-22 (in Russ.). DOI:&amp;nbsp;10.25730/VSU.7606.19.014. EDN:&amp;nbsp;CISIDT</mixed-citation></ref></ref-list></back></article>