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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2025-11-3-0-2</article-id><article-id pub-id-type="publisher-id">3929</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;From the Hermeneutics of Silence to the Theology of Stillness&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;From the Hermeneutics of Silence to the Theology of Stillness&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Sedankina</surname><given-names>Tatyana E.</given-names></name><name xml:lang="en"><surname>Sedankina</surname><given-names>Tatyana E.</given-names></name></name-alternatives><email>tatiana-svetlaya@mail.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Russian Islamic Institute</institution></aff><pub-date pub-type="epub"><year>2025</year></pub-date><volume>11</volume><issue>3</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2025/3/Социогуманитарные_исследования_Т_11_Nо_3_2025-18-34_nb3XsvA.pdf" /><abstract xml:lang="ru"><p>This philosophical and theological study of the ethical aspects of silence and listening is not only relevant in the context of interreligious dialogue between Christianity and Islam, but also in contemporary society due to the emergence of digital voice simulacra. This gives rise to a dangerous trend of virtualising spiritual and moral values. Drawing on the cognitive resources of classical and contemporary hermeneutic, phenomenological and postmodernist approaches, the work aims to understand listening, silence and muteness in their ethical and apophatic aspects, and to analyse and reflect on the dialectic of silence and sound. In the second part of the article, an attempt is made to formulate prolegomena to an Islamic theology of silence based on the systematisation of information from the Islamic tradition regarding the importance of listening, speech, and silence. The ethical and apophatic aspects of hearing and silence are examined, along with a theoretical classification of specific, religion-based practices for maintaining a balance between them. As a result, the deeper (apophatic) meanings of these phenomena, which were almost lost, are formulated.</p></abstract><trans-abstract xml:lang="en"><p>This philosophical and theological study of the ethical aspects of silence and listening is not only relevant in the context of interreligious dialogue between Christianity and Islam, but also in contemporary society due to the emergence of digital voice simulacra. This gives rise to a dangerous trend of virtualising spiritual and moral values. Drawing on the cognitive resources of classical and contemporary hermeneutic, phenomenological and postmodernist approaches, the work aims to understand listening, silence and muteness in their ethical and apophatic aspects, and to analyse and reflect on the dialectic of silence and sound. In the second part of the article, an attempt is made to formulate prolegomena to an Islamic theology of silence based on the systematisation of information from the Islamic tradition regarding the importance of listening, speech, and silence. The ethical and apophatic aspects of hearing and silence are examined, along with a theoretical classification of specific, religion-based practices for maintaining a balance between them. As a result, the deeper (apophatic) meanings of these phenomena, which were almost lost, are formulated.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>hermeneutics and phenomenology of listening</kwd><kwd>understanding listening</kwd><kwd>apophatic silence</kwd><kwd>concentrated silence</kwd><kwd>proclaiming the silence of the Other</kwd><kwd>forced silence</kwd><kwd>the silence of free will</kwd><kwd>theology of stillness</kwd></kwd-group><kwd-group xml:lang="en"><kwd>hermeneutics and phenomenology of listening</kwd><kwd>understanding listening</kwd><kwd>apophatic silence</kwd><kwd>concentrated silence</kwd><kwd>proclaiming the silence of the Other</kwd><kwd>forced silence</kwd><kwd>the silence of free will</kwd><kwd>theology of stillness</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>&amp;lsquo;Abd al-Karim,&amp;nbsp;B. 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