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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2025-11-3-0-4</article-id><article-id pub-id-type="publisher-id">3931</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;The Motif of Human Transformation into an Animal&lt;br /&gt;
in Medieval Commentaries on Ovid&amp;#39;s &amp;ldquo;Metamorphoses&amp;rdquo;&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;The Motif of Human Transformation into an Animal&lt;br /&gt;
in Medieval Commentaries on Ovid&amp;#39;s &amp;ldquo;Metamorphoses&amp;rdquo;&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Kislin</surname><given-names>Konstantin B.</given-names></name><name xml:lang="en"><surname>Kislin</surname><given-names>Konstantin B.</given-names></name></name-alternatives><email>kislin_k_rel@mail.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Saint Petersburg State Agrarian University</institution></aff><pub-date pub-type="epub"><year>2025</year></pub-date><volume>11</volume><issue>3</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2025/3/Социогуманитарные_исследования_Т_11_Nо_3_2025-45-53_BbdRgEs.pdf" /><abstract xml:lang="ru"><p>The article examines the motif of transformation from human to animal in medieval commentaries on Ovid&amp;#39;s &amp;laquo;Metamorphoses&amp;raquo;. The relevance of this study is due to an interest in the representation of animal images in European Medieval culture and the need for a deeper understanding of mythographic tradition, which forms an important part of the overall reception of antiquity during the Middle Ages. The novelty of the approach lies in analyzing those parts of commentary that contain elements of bestialization within stories drawn from ancient mythology. The aim of the research is to identify specific features of moral reinterpretation applied by mythographers to bestiary-like characters. To achieve this goal, we have analyzed commentaries dealing with such well-known myths as the transformation of Ulysses&amp;#39; companions into pigs, Lycaon into a wolf, Io into a heifer, Callisto into a bear, among others. The conclusion is drawn that medieval commentators of &amp;ldquo;Metamorphoses&amp;rdquo; associated the theme of transformation into animals both with distortion of God&amp;#39;s image resulting from sinning and with the moral degradation of characters leading ultimately to loss of their humanity.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the motif of transformation from human to animal in medieval commentaries on Ovid&amp;#39;s &amp;laquo;Metamorphoses&amp;raquo;. The relevance of this study is due to an interest in the representation of animal images in European Medieval culture and the need for a deeper understanding of mythographic tradition, which forms an important part of the overall reception of antiquity during the Middle Ages. The novelty of the approach lies in analyzing those parts of commentary that contain elements of bestialization within stories drawn from ancient mythology. The aim of the research is to identify specific features of moral reinterpretation applied by mythographers to bestiary-like characters. To achieve this goal, we have analyzed commentaries dealing with such well-known myths as the transformation of Ulysses&amp;#39; companions into pigs, Lycaon into a wolf, Io into a heifer, Callisto into a bear, among others. The conclusion is drawn that medieval commentators of &amp;ldquo;Metamorphoses&amp;rdquo; associated the theme of transformation into animals both with distortion of God&amp;#39;s image resulting from sinning and with the moral degradation of characters leading ultimately to loss of their humanity.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>medieval reception of ancient mythology</kwd><kwd>mythographic tradition</kwd><kwd>Petrus Berchorius</kwd><kwd>“The Moralized Ovid”</kwd><kwd>bestialization</kwd><kwd>metamorphosis</kwd><kwd>moralization</kwd></kwd-group><kwd-group xml:lang="en"><kwd>medieval reception of ancient mythology</kwd><kwd>mythographic tradition</kwd><kwd>Petrus Berchorius</kwd><kwd>“The Moralized Ovid”</kwd><kwd>bestialization</kwd><kwd>metamorphosis</kwd><kwd>moralization</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Boethius (2020), Utesheniye filosofiey [The Consolation of Philosophy], Transl. from Latin by Ukolova,&amp;nbsp;V.&amp;nbsp;I. and Ceytlin,&amp;nbsp;M., intr. art. by Markov,&amp;nbsp;A.&amp;nbsp;V., notes by Ukolova,&amp;nbsp;V.&amp;nbsp;I., RIPOL-classic, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B2"><mixed-citation>Dubovaya,&amp;nbsp;E.&amp;nbsp;V. 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