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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2026-12-1-2-1</article-id><article-id pub-id-type="publisher-id">4130</article-id><article-categories><subj-group subj-group-type="heading"><subject>MISCCELLANEOUS: MESSAGES, DISCUSSIONS, REVIEWS</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Artificial intelligence as a socio-political techno-hybrid of the digital capitalism era: reflection on R. M&amp;uuml;hlhoff&amp;#39;s book &amp;ldquo;The Ethics of AI: Power, Critique, Responsibility&amp;rdquo; (&lt;/strong&gt;&lt;strong&gt;Bristol, 2025)&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Artificial intelligence as a socio-political techno-hybrid of the digital capitalism era: reflection on R. M&amp;uuml;hlhoff&amp;#39;s book &amp;ldquo;The Ethics of AI: Power, Critique, Responsibility&amp;rdquo; (&lt;/strong&gt;&lt;strong&gt;Bristol, 2025)&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Belyaev</surname><given-names>Dmitriy A.</given-names></name><name xml:lang="en"><surname>Belyaev</surname><given-names>Dmitriy A.</given-names></name></name-alternatives><email>dm.a.belyaev@gmail.com</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Pataev</surname><given-names>Matvey V.</given-names></name><name xml:lang="en"><surname>Pataev</surname><given-names>Matvey V.</given-names></name></name-alternatives><email>mett.pataev@yandex.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Semenov-Tyan-Shansky Lipetsk State Pedagogical University</institution></aff><pub-date pub-type="epub"><year>2026</year></pub-date><volume>12</volume><issue>1</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2026/1/НР._Социогуманитарные_исследования_Т.12_1-225-233.pdf" /><abstract xml:lang="ru"><p>This review examines Rainer M&amp;uuml;hlhoff&amp;rsquo;s monograph The Ethics of AI: Power, Critique, Responsibility (2025), which shifts the debate away from techno-utopian or doomsday scenarios toward a critical analysis of everyday socio-technical practices already at work. The novelty of M&amp;uuml;hlhoff&amp;rsquo;s approach lies in a genealogical critique of AI as a &amp;ldquo;human-aided&amp;rdquo; system: successful AI depends on distributed human labor and feedback loops, and its power materializes through closed control circuits, sealed interfaces, and predictive modes of knowledge. The review reconstructs the book&amp;rsquo;s methodological foundations and discusses its key concepts &amp;ndash; governing and cybernetic power, predictive privacy, and collective responsibility &amp;ndash; showing how algorithmic infrastructures connect to manipulation, discrimination, and structural inequality. As a result, the review highlights M&amp;uuml;hlhoff&amp;rsquo;s contribution to redefining AI ethics as political-philosophical critique of digital capitalism. The conclusion stresses the book&amp;rsquo;s relevance for philosophy of technology, social and political philosophy, and contemporary discussions of accountability and regulation of algorithmic platforms.

&amp;nbsp;</p></abstract><trans-abstract xml:lang="en"><p>This review examines Rainer M&amp;uuml;hlhoff&amp;rsquo;s monograph The Ethics of AI: Power, Critique, Responsibility (2025), which shifts the debate away from techno-utopian or doomsday scenarios toward a critical analysis of everyday socio-technical practices already at work. The novelty of M&amp;uuml;hlhoff&amp;rsquo;s approach lies in a genealogical critique of AI as a &amp;ldquo;human-aided&amp;rdquo; system: successful AI depends on distributed human labor and feedback loops, and its power materializes through closed control circuits, sealed interfaces, and predictive modes of knowledge. The review reconstructs the book&amp;rsquo;s methodological foundations and discusses its key concepts &amp;ndash; governing and cybernetic power, predictive privacy, and collective responsibility &amp;ndash; showing how algorithmic infrastructures connect to manipulation, discrimination, and structural inequality. As a result, the review highlights M&amp;uuml;hlhoff&amp;rsquo;s contribution to redefining AI ethics as political-philosophical critique of digital capitalism. The conclusion stresses the book&amp;rsquo;s relevance for philosophy of technology, social and political philosophy, and contemporary discussions of accountability and regulation of algorithmic platforms.

&amp;nbsp;</p></trans-abstract><kwd-group xml:lang="ru"><kwd>AI ethics</kwd><kwd>digital capitalism</kwd><kwd>critique of power</kwd><kwd>socio-technical systems</kwd><kwd>predictive privacy</kwd><kwd>cybernetic power</kwd><kwd>collective responsibility</kwd></kwd-group><kwd-group xml:lang="en"><kwd>AI ethics</kwd><kwd>digital capitalism</kwd><kwd>critique of power</kwd><kwd>socio-technical systems</kwd><kwd>predictive privacy</kwd><kwd>cybernetic power</kwd><kwd>collective responsibility</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>M&amp;uuml;hlhoff,&amp;nbsp;R. (2025), The Ethics of AI: Power, Critique, Responsibility, Bristol University Press, Bristol, UK. DOI: 10.51952/9781529249262</mixed-citation></ref><ref id="B2"><mixed-citation>Pasquinelli,&amp;nbsp;M. (2023), The Eye of the Master: A Social History of Artificial Intelligence, Verso Books, London, UK.</mixed-citation></ref><ref id="B3"><mixed-citation>Winner,&amp;nbsp;L. (1980), &amp;ldquo;Do artifacts have politics?&amp;rdquo;, Daedalus, 109(1), 121-136.</mixed-citation></ref></ref-list></back></article>