<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-932X</journal-id><journal-title-group><journal-title>Research Result. Social Studies and Humanities</journal-title></journal-title-group><issn pub-type="epub">2408-932X</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-932X-2026-12-2-0-5</article-id><article-id pub-id-type="publisher-id">4213</article-id><article-categories><subj-group subj-group-type="heading"><subject>RESEARCHES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Cognitive Perspectives on Theological Poetry: &lt;/strong&gt;&lt;strong&gt;Poetic Cognition and the &amp;quot;Living&amp;quot; Author&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Cognitive Perspectives on Theological Poetry: &lt;/strong&gt;&lt;strong&gt;Poetic Cognition and the &amp;quot;Living&amp;quot; Author&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Kolesnikov</surname><given-names>Sergey A.</given-names></name><name xml:lang="en"><surname>Kolesnikov</surname><given-names>Sergey A.</given-names></name></name-alternatives><email>Skolesnikov2015@yandex.ru</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Putilin Belgorod Law Institute of the Ministry of Interior of the Russian Federation</institution></aff><pub-date pub-type="epub"><year>2026</year></pub-date><volume>12</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/humanities/2026/2/Социогум-54-65.pdf" /><abstract xml:lang="ru"><p>The article explores theological poetics in its cognitive significance and effectiveness. The key objective is to examine various aspects of the cognitive strategies of theological poetics, defining the characteristics of the cognitive process within religious poetics. The goal is to identify the structural components of theological poetics. The article&amp;#39;s starting point is the definition of sincerity as a cognitive resource and the understanding of sincerity as a condition of cognition. Theological poetics represents a unique spiritual and artistic form for introducing profound foundations into cognition: awareness of the authenticity of being, openness to being, and acceptance of being as Divine presence. Through transforming the relationship between reason and faith, expanding cognitive subjectivity, and filtering cognitive strategies in the spirit of Christian values, theological poetics becomes a productive transfer beyond &amp;quot;all-too-human&amp;quot; cognition, opening up a unique opportunity to restore profound meanings to cognition. Theological poetics demonstrates the miraculous transformation of the author&amp;#39;s cognitive position: the author&amp;#39;s identity in theological poetics becomes alive and responsible for salvation through artistic expression. The living portraiture of authorship allows the poetic text to remain &amp;quot;alive,&amp;quot; unlike the postmodernist interpretation of poetics. The result of this analysis is the assertion that theological poetics fulfills a unique mission &amp;ndash; fidelity to the original Word, which determines the sincerity and truth of knowledge.</p></abstract><trans-abstract xml:lang="en"><p>The article explores theological poetics in its cognitive significance and effectiveness. The key objective is to examine various aspects of the cognitive strategies of theological poetics, defining the characteristics of the cognitive process within religious poetics. The goal is to identify the structural components of theological poetics. The article&amp;#39;s starting point is the definition of sincerity as a cognitive resource and the understanding of sincerity as a condition of cognition. Theological poetics represents a unique spiritual and artistic form for introducing profound foundations into cognition: awareness of the authenticity of being, openness to being, and acceptance of being as Divine presence. Through transforming the relationship between reason and faith, expanding cognitive subjectivity, and filtering cognitive strategies in the spirit of Christian values, theological poetics becomes a productive transfer beyond &amp;quot;all-too-human&amp;quot; cognition, opening up a unique opportunity to restore profound meanings to cognition. Theological poetics demonstrates the miraculous transformation of the author&amp;#39;s cognitive position: the author&amp;#39;s identity in theological poetics becomes alive and responsible for salvation through artistic expression. The living portraiture of authorship allows the poetic text to remain &amp;quot;alive,&amp;quot; unlike the postmodernist interpretation of poetics. The result of this analysis is the assertion that theological poetics fulfills a unique mission &amp;ndash; fidelity to the original Word, which determines the sincerity and truth of knowledge.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>cognitive linguistics</kwd><kwd>theological poetics</kwd><kwd>poetry and cognition</kwd><kwd>historical poetics</kwd><kwd>the author's sincerity</kwd></kwd-group><kwd-group xml:lang="en"><kwd>cognitive linguistics</kwd><kwd>theological poetics</kwd><kwd>poetry and cognition</kwd><kwd>historical poetics</kwd><kwd>the author's sincerity</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Aristotle (1927), Poetika [Poetics], Akademia, Leningrad, USSR (in Russ.).</mixed-citation></ref><ref id="B2"><mixed-citation>Askoldov, S. A. (1997), &amp;ldquo;Concept and Word&amp;rdquo;, in Russkaya slovesnost. Ot teorii slovesnosti k strukture teksta. Antologiya [Russian Literature. From Literature Theory to Text Structure. Anthology], Academia, Moscow, Russia, 267&amp;ndash;279 (in Russ.).</mixed-citation></ref><ref id="B3"><mixed-citation>Averintsev, S. S. (1996), Poeti [Poets], Yazyki russkoy kultury, Moscow, Russia (in Russ.). EDN: YVDCSD</mixed-citation></ref><ref id="B4"><mixed-citation>Averintsev, S. S. (2005), &amp;ldquo;At the origins of poetic imagery in Byzantine art&amp;rdquo;, in: Drugoi Rim [The Other Rome], Amfora, St. Petersburg, Russia, 197&amp;ndash;255 (in Russ.). EDN: QTSOGV</mixed-citation></ref><ref id="B5"><mixed-citation>Barth, R. (1989), &amp;ldquo;Death of the Author&amp;rdquo;, Izbrannie raboty: Semiotika. Poetika [Selected Works: Semiotics. Poetics], translated from French by Zenkin,&amp;nbsp;S.&amp;nbsp;N., in Kosikov, G. K. (ed.), Progress, Moscow, USSR (in Russ.), 389-391 (in Russ.).</mixed-citation></ref><ref id="B6"><mixed-citation>Blanchot, M. (1998), Ot Kafki k Kafke [From Kafka to Kafka], translated from French by Krotova, D., Logos, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B7"><mixed-citation>Florensky, P. A. (1993), Imena [Names], Kupina, Kostroma, Russia (in Russ.)</mixed-citation></ref><ref id="B8"><mixed-citation>Grigoriev, A. A. (1990), &amp;ldquo;On truth and sincerity in art&amp;rdquo;, Sochineniya [Works: in 2 volumes], comp. and commented by Egorov, B. F., Khudozhestvennaya literature, Moscow, vol. 1, 89-112 (in Russ.)</mixed-citation></ref><ref id="B9"><mixed-citation>Ibatullina, G. M. (2020), &amp;ldquo;Confession and Reflection in the Structure of the Literary Text: A Paradigm of Relationships and Ways of Studying It&amp;rdquo;, Humanities scientific researches, URL: https://human.snauka.ru/2020/02/26397 (Accessed 11 September 2025) (in Russ.). EDN: GOCCIX</mixed-citation></ref><ref id="B10"><mixed-citation>Ievlev, Iannuarius, Archimandrite (2020), Literaturnie osobennosti Knigi Otkroveniya [Literary Features of the Book of Revelation]. URL: https://old.spbda.ru/publications/arhimandrit-iannuariy-ivliev-literaturnye-osobennosti-knigi-otkroveniya-sv-ioanna-bogoslova/ (Accessed 03 August 2025) (in Russ.)</mixed-citation></ref><ref id="B11"><mixed-citation>Ilyin,&amp;nbsp;I.&amp;nbsp;A. (2002), Aksiomi religioznogo opita [Axioms of Religious Experience], AST, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B12"><mixed-citation>John (Shakhovskoy, Dmitry Alekseevich, archbishop) (1992), &amp;ldquo;Biography of Youth&amp;rdquo;, Izbrannoe [Selected], Svyatoy ostrov, Petrozavodsk, 485-534 (in Russ.).</mixed-citation></ref><ref id="B13"><mixed-citation>J&amp;uuml;ngel, E. (1989), Theological essays, T &amp;amp; T Clark, Edinburg, UK.</mixed-citation></ref><ref id="B14"><mixed-citation>Kolesnikov, S. A. (2025), &amp;ldquo;Cognitive Theological Poetics: Creation and Poetry&amp;rdquo;, Research Result. Social Studies and Humanities, 11(1), 5-18 (in Russ.).</mixed-citation></ref><ref id="B15"><mixed-citation>Kolesnikov, S. A. (2017), &amp;ldquo;Look at Your Home, Author!&amp;rdquo;, Chelovek. 4, 159-172 (in Russ.).</mixed-citation></ref><ref id="B16"><mixed-citation>Kolesnikov, S. A. (2016), &amp;ldquo;So Is the Author Buried?&amp;rdquo;, Chelovek, 4, 132-145 (in Russ.).</mixed-citation></ref><ref id="B17"><mixed-citation>Lakoff, J. (2004), Zhenshchiny, ogon i opasnie veshchi: Chto kategorii yazyka govoryat nam o myshlenii [Women, Fire, and Dangerous Things: What the Categories of Language Tell Us About Thinking], translated from English by Shatunovsky, I. B., Yazyki slavyanskoy kul&amp;rsquo;tury, Moscow, Russia (in Russ.)</mixed-citation></ref><ref id="B18"><mixed-citation>Lakoff, J. and Johnson, M. (2004), Metafori, kotorimi mi zhivem [Metaphors We Live by], translated from English by Baranov,&amp;nbsp;A.&amp;nbsp;N. (ed.) and Morozova,&amp;nbsp;A.&amp;nbsp;V. Editorial URSS, Moscow, Russia (in Russ.). EDN: QRAADX</mixed-citation></ref><ref id="B19"><mixed-citation>Lazarev, F. V. and Cherniavskaya, M. N. (2015), &amp;ldquo;Metamodernism and Sincerityvism in Contemporary Cultural Place: Looking Beyond the Epoch&amp;rdquo;, Scientific Notes of V. I. Vernadsky Crimean Federal University. Sociology. Pedagogy. Psychology, vol. 1(67). no. 4, pp. 29-39 (in Russ.). EDN: YPJNZX</mixed-citation></ref><ref id="B20"><mixed-citation>Lossky, V. N. (2003), Bogovidenie [The Vision of God], translated from French by Reshchikova,&amp;nbsp;V.&amp;nbsp;A., AST, Moscow, Russia (in Russ.).</mixed-citation></ref><ref id="B21"><mixed-citation>Maslova, Zh. N. (2014), Vvedenie v kognitivnuyu poetiku [Introduction to Cognitive Poetics], Publishing House of Derzhavin Tambov State University, Tambov, Russia (in Russ.). EDN: UJHIIH</mixed-citation></ref><ref id="B22"><mixed-citation>McLuhan, G. M. (2003), Ponimanie media: Vneshnie rasshireniya cheloveka [Understanding Media: Human External Extensions], translated from English by Nikolaev,&amp;nbsp;V.&amp;nbsp;G., CANON-press-Ts, Moscow, Russia (in Russ.). EDN: QOCITF</mixed-citation></ref><ref id="B23"><mixed-citation>Moretti, F. (2016), Dalnee chtenie [Distant Reading], Translation from English by Vdovin,&amp;nbsp;A., Sobgun,&amp;nbsp;O., Shem,&amp;nbsp;A. Gaidar Institute Publishing House, Moscow, Russia (in Russ.)</mixed-citation></ref><ref id="B24"><mixed-citation>Nyebolsin, A. G. (2019), &amp;ldquo;The Book of Revelation as an &amp;quot;Open Work&amp;quot; and Its Literary Structure&amp;rdquo;, Philosophy of Religion: Analytical Researches, 3(1), 153-163 (in Russ.). DOI: 10.21146/2587-683X-2019-3-1-153-163; EDN: ZYKLDU</mixed-citation></ref><ref id="B25"><mixed-citation>Nora, P. (1999), &amp;ldquo;How to Write the History of France&amp;rdquo;, Nora,&amp;nbsp;P., Ozouf,&amp;nbsp;M., Puimege,&amp;nbsp;J. de, Vinok,&amp;nbsp;M., France-memory, trans. from French by Khapaeva,&amp;nbsp;D., Publishing House of St. Petersburg University, St. Petersburg, 66-94 (in Russ.).</mixed-citation></ref><ref id="B26"><mixed-citation>Patterson,&amp;nbsp;T.&amp;nbsp;L.&amp;nbsp;(2018), &amp;ldquo;The Plot-structure of Genesis: &amp;lsquo;Will the Righteous Seed Survive?&amp;rsquo; in the Mythos-Logical Movement from Complication to D&amp;eacute;nouement&amp;rdquo;. The Journal of Theological Studies, 71(2). DOI:10.1163/9789004362512</mixed-citation></ref><ref id="B27"><mixed-citation>Ricoeur, P. (2008), Konflikt interpretatsii. Ocherki o germenevtike [Conflict of Interpretations. Essays on Hermeneutics], translated from French by Vdovina,&amp;nbsp;I.&amp;nbsp;S., Academichesky Proekt, Moscow, Russia (in Russ.). EDN: QWSUIF</mixed-citation></ref><ref id="B28"><mixed-citation>Steen, G. and Gavins, J. (2003), Cognitive Poetics in Practice, Routledge, London, UK.</mixed-citation></ref><ref id="B29"><mixed-citation>Vanni, U. (1980), La struttura letteraria dell&amp;rsquo;Apocalisse [The literary structure of the Apocalypse], Morcelliana, Brescia, Italian Republic (in Italian).</mixed-citation></ref><ref id="B30"><mixed-citation>Vodenko, K. V. (2012), Religiya i nauka v yevropeiskoi kulture: dinamika sootnosheniya kognitivnikh praktik [Religion and Science in European Culture: The Dynamics of the Relationship of Cognitive Practices], Lik, Novocherkassk, Russia (in Russ.). EDN: QWBSYN</mixed-citation></ref></ref-list></back></article>